It has been narrated that the Messenger of Allah (SA)
said:
"Every person gets according to his intention. So,
the one whose intention is to migrate to Allah and His Messenger, his migration
will be to Allah and His Messenger; and the one whose intention of migration is
to attain to this world [to get something of it] or to marry a woman, his
migration is to what he has intended." [Mustadrakul Wasa'il, chs. on
"Preliminaries to the Acts of Worship", ch. 5, hadith 5.]
One of these stages of sincerity is to purge (cleanse)
the act, whether cordial or formal, from the blemish of acquiring the
creatures' pleasure and attracting their hearts for the sake of a praise, and
advantage or anything else.
And the counterfeit of it is the act performed hypocritically,
which is a juristic hypocrisy and is the meanest of all degrees of hypocrisies,
and such a hypocrite is the lowest and meanest of all hypocrites.
The second stage is to purge (cleanse) the act from wanting
the fulfilment of mundane objectives and transient desires, although these acts
may be fulfilled in order to attain to Allah's grace, such as performing night salats
[nafilah] for improving one's sustenance etc.
Some jurisprudents regard this degree of sincerity to be
necessary for the correctness of the acts of worship…this salat however has no
value, whatsoever, in the eyes of the people of knowledge, and it is like all
other lawful gains, or maybe even lower.
The third stage is to purge (cleanse) the act from trying
to attain to corporeal paradises, houris, luxurious abodes and the likes of the
corporeal pleasures.
Its counterfeit is the worship of the traders, as is
described in the noble hadiths.
The fourth stage is to purify the act from being afraid
of the threatened bodily punishment and torture.
The counterfeit of this is the worship of the slaves, as
is mentioned in the narratives.
To the people of the heart, this kind of worship is also
of no value and far from being a service to Allah.
The fifth stage is to purge (cleanse) the act from trying
to attain to intellectual happiness and everlasting spiritual pleasures, and to
join the Cherubim, the group of the sacred intellects and the favourite angels.
Its counterfeit is acting for this purpose. Although this
stage is great and an important goal, in the ways of the people of Allah, this
stage has also its shortcomings in suluk, and its salik is also regarded as a
trader or a worker, though his trade and business are different, in many ways,
from those of others.
As regards this stage, I mean the sixth one, it is to
purge (cleanse) the act from being afraid of not attaining to those pleasures
and of being deprived of this happiness.
Its counterfeit is to act for this stage out of fear. Although
this is a lofty stage and is beyond the desire of one like the writer, yet, to
the people of Allah, this is also the worship of the slaves, for it has causes.
The seventh stage is to purge (cleanse) it from attaining
to the delights of the Divine Beauty and enjoying the pleasures of the lights
of limitless glories, which are the Paradise of Meeting [the Lord].
This stage, I mean the stage of Meeting Allah, is one of
the most important goals of the people of knowledge and those of heart. And the
people of love and attraction are of the perfect ones among the people of Allah
and His chosen ones.
Yet, this perfection is not the most perfect degree of
the people of Allah. It is one of their many common states.
What we read in some invocations, such as the Sha'baniyah
supplication, that Imam 'Ali (AS) and his pure progeny demand the said state,
or allude to their being in that state, does not mean that their states are
limited to this one, since the eighth stage, which is on the same level as this
one, and which is purging (cleansing) the act from the fear of separation, is
also not of the perfect states of the perfect ones.
Imam 'Ali's saying: "How could I forbear separating
from You?" is just a reference to a brim-full common state of him and of
one like him.
Generally speaking, purging (cleansing) the act from
these two stages is also a must to the people of Allah, for to act with them
will be endued with causes and not free from selfish wants.
It is, thus, perfect sincerity. There are other stages
which are out of the limits of sincerity, and fall under the criterion of
monotheism, abstraction and guardianship, all of which do not fit here.
Imam Khomeini (may Allah [swt] raise his status and
sanctify his grave)
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