Prophets [s] conversation with Fatima [a] regarding the lovers of Hussein [a]

Chief Scholar, Ibn Qulawayh al-Qummi, Kaamil al-Ziyarat

Abu Abdillah (Imam al-Sadiq [a]) said:
Fatima [a] was carrying Hussein [a] one day when the messenger of Allah [s] took him from her.
He said to Hussein [a], 'Allah's curse be upon those who will kill you. Allah's curse be upon those who will loot you. May Allah destroy those who will help one another against you. MayAllah judge between me and those who will support others against you.'
Fatima [a] asked, 'O Father! What are you saying?!'
The Prophet [s] replied:
O My Daughter! I remembered the tragedies that will befall him after me and you, and how he will be hurt, oppressed, betrayed and violated. When this happens, he will be accompanied by a group of people who are like stars of the sky, and they will be led towards death.'
The Prophet [s] continued:
'It is as if I can see their camp, the place where they will dismount from their sumpters, and their dust.' (referring to Karbala)
Fatima [a] asked, 'O Father! Where is this place you are describing?'

The Prophet [s] replied:
'It is a land called Karbala. It is a land of KARB (agony) and BALAA (affliction) for us and for the nation. The most wicked ones of my nation will rise against them (Hussein [a] and his companions). Even if all of the inhabitants of the heavens and the earths intercede for one of those who rise against Hussein [a], their intercession will not be accepted, and they will abide in hell eternally.'
Fatima [a] asked, 'O Father! So he (Hussein [a]) will be killed?'

The Prophet replied:

'Yes O My Daughter! No one has ever been killed or will be killed other than Hussein [a] on whom the heavens, the earths, the mountains, the angels, the beasts and the whales in the oceans will cry. And if these created beings had been given permission to destroy everything to avenge Hussein [a], no living object would have survived after the killing of Hussein [a].
Verily a group of people who love us will go to him (his Ziyarah). Verily no one on earth knows Allah better than they do and no one is more committed to our rights than they are.
Verily no one on earth other than them will pay attention to Hussein [a].
Verily they are the lights in the darkness of oppression.
They are the intercessors and they are those who will join me by my pool tomorrow on the day of Judgment.
I will recognize them by their marks when I see them (on the day of Judgment).
On that day, the followers of every religion will look for their leaders and they (those who go to the Ziyarah of Hussein [a]) will look for no one other than us.
They are the pillars of the earth, and the rains shower down through them.'
This is an excerpt from a longer hadith. For more information, refer to Tafseer Furaat Ibn Ibrahim Al-Kufi.

Cure in the Ha'air of al-Husayn [a]

The Chief Scholar, Ibn Qulawayh al-Qummi, Kaamil al-Ziyarat, Addendum

My father and Muhammad ibn Hassan both narrates to me from Hasah ibn Mattil, from Sahl ibn Ziyad, from Abi Hashim al-Ja'fari (refers to Dawud ibn Qasim ibn Ishaq ibn Abdillah ibn Ja'far ibn Abi Talib [as] who was one of the high ranked and noble companions of the AhlulBayt [as] and the companion of Imam Rida, Imam Jawad, Imam Hadi and Imam al-Askari [as])

When Abul Hassan (Imam al-Haadi [as]) was ill, he sent for Muhammad ibn Hamzah and I.Muhammad ibn Hamzah arrived there before I did and told me that Imam [as] kept saying, 'Send some one (on my behalf) to the Haa'ir! Send some one (on my behalf) to the Haa'ir!'
I said to Muhammad ibn Hamzah, 'Why did you not say that you would go to the Haa'ir (on his behalf)?!'

Then I went to the Imam [as] and said, 'May I sacrifice myself for you! I will go the Haa'ir.'
Imam replied, 'Plan it carefully, for Muhammad cannot keep this matter hidden from Zayd ibn Ali and I do not want him to find out about this.'

I mentioned this to Ali ibn Bilal and he asked, 'Why does the Imam [as] want to send someone to the Haa'ir while he is (as sacred as) the Haa'ir?!'
I went back to Askar (Samarra) and went to visit the Imam [as]. When I was about to leave, the Imam [as] asked me to stay. Once I felt comfortable, I mentioned that which Ali ibn Bilal had said.
Therefore the Imam said:
'Why did you not reply to him saying that the Messenger of Allah [saw] used to circumambulate the Kaaba and kiss the Hajar al-Aswad even though the sanctity of theProphet [saw] and even a believer is greater than the sanctity of the House of Allah?!
(Moreover), Allah ordered him (the Prophet [saw]) to go to Arafah and stay in it (while he is more sacred than Arafah). This is because these are places in which Allah loves to be called upon.
And I love to have someone pray for me in a place where Allah loves to be called upon, and the Haa'ir is one of these places.'

 Similar narration 
Al-Amili, Wasail al-Shia, v.14, p. 537 (Extract from 'The Sacred Effusion', Sh Muhammad Khalfan)

It is narrated that Imam al-Sadiq (a) once got ill, and ordered someone who was near him to tell his people to hire someone, so that he may pray for him near the grave of al-Husayn (a). So they found a person, and told him to do what is required.
He said: I will go, but al-Husayn (a) is an Imam who must be compulsorily obeyed (muftarad al-ta'a) and he (i.e. Imam al-Sadiq [a]) [likewise] is an Imam who must be compulsorily obeyed.[Aren’t they equal in status?]
So they went to Imam al-Sadiq (a) and informed him what the person had said. The Imam (a) said: What he said is correct. However, is he not aware that Allah has places, wherein supplications are accepted. And that spot [i.e. near the grave of al-Husayn (a)] is among those places.