Ibn Qulawayh Al Qummi, Kaamil al-Ziyarat
Abaan Ibn Taghlib narrates from Abu Abdillah (Imam Sadiq [as]) who said,
It is as if I can see the Qaaim [af] in Najaf (next to) Kufah wearing an armour of the Messenger of Allah [saw].
He will shake the armour (first) and then it will wrap itself around him, after which he will cover it with a robe made of brocade.
He will be riding a pitch-black horse which has a raceme (a simple flower cluster having the flowers on short stalks along a stem) on its forehead. He will jump with the horse in such a way that people in every country will see him as if he is with them in their (own) country.
Then he will unfold the flag of the Messenger of Allah [saw]. The flag pole is from the pillars of the Throne while the rest of the flag is from Allah's victory! If he points this flag to anything, Allah will destroy it. When he shakes the flag, the heart of every believer will become like a strong piece of iron and each believer will be given the strength of forty men.
Every believer who has died will feel the happiness (of the rising of the Qaaim [af]) in his grave. They (the dead believers) will start visiting one another in their graves and will give glad tidings to one another about the rising of the Qaaim [af].
Then thirteen thousand three hundred and thirteen angels will join the Qaaim [af].
I (Abaan Ibn Taghlib) asked, 'This many angels will join him?'
Imam [as] replied:
'Yes. (These are) the angels who were with Nuh in the ark [Quran 11:36-48], with Ibrahim when he was cast in the fire [Quran 21:51-70], with Musa when he split the sea for the Bani Israel[Quran 26:52-66], and who were with Isa when Allah ascended him to Himself [Quran 4:157-159].
Among these angels are also the four thousand '(fully equipped) distinguished angels' [Quran 3:125] and the one thousand 'angels who came in an unbroken succession' [Quran 8:9] who were with the Prophet [saw], the three hundred and thirteen angels who fought in the battle of Badr and the four thousand angels who descended to fight along with Husein [as] but who were not permitted to fight.
Four thousand angels descended on the day of Ashura to fight along with Husein [as] but they were not permitted to fight. Therefore they ascended back to the heavens to seek permissionfrom Allah. However, by the time they came back, Husein [as] had been killed. Therefore they remain next to his grave, disheveled and covered with dust, and they cry over him (and will continue to do so) until the day of Judgment. Their chief is an angel named Mansur.
These angels receive everyone who comes to the Ziyarah of Husein [as] and they accompanythem when they bid farewell to Husein [as]. They visit them if they become ill, establish prayerson them in their funerals when they die, and seek forgiveness for them after their death.
All of these angels are on earth waiting for the rising of the Qaa'im [af]'
'O God, carry us in the ships of Thy deliverance, give us to enjoy the pleasure of whispered prayer to Thee, make us drink at the pools of Thy love, let us taste the sweetness of Thy affection and nearness, allow us to struggle in Thee, preoccupy us with obeying Thee, and purify our intentions in devoting works to Thee, for we exist through Thee and belong to Thee, and we have no one to mediate with Thee but Thee!' Imam Sajjad ('A); Sahifa al-Sajjadiyya
Tuesday, 29 December 2009
Thursday, 24 December 2009
Significance of the Ziyarah of Hussein ['aS]
Ibn Qulawayh Al Qummi, Kaamil al-Ziyarat
Hanan Ibn Sadiq from his father narrates through a chain of narrators:
Abu Abdillah (Imam Sadiq [as]) asked me, 'O Sadir! Do you perform the Ziyarah of the grave of Husein [as] once every day?'
I replied, 'May I sacrifice myself for you! No.'
Imam [as] said: 'How negligent you people are! Do you perform his Ziyarah once every month?'
I replied, 'No.'
Imam [as] asked, 'What about once every year?'
I replied, 'Sometimes.'
Imam said:
'O Sadir! How negligent you people are toward Husein [as]. Do you not know that Allah has onemillion angels who are disheveled and covered with dust, who cry over Husein [as], and who perform his Ziyarah (at all times) and they never pause?!
O Sadir! How difficult is it for you to perform the Ziyarah of the grave of Husein [as] five times every friday and once every day?'
I replied, 'May I sacrifice myself for you. There is a great distance between us and his [as] grave.'
Imam said:
'Go to the roof of your house, look to the right and left, raise your head towards the sky, and then try to face the direction of the grave of Husein [as] and say:
'Assalamu Alayka Ya Aba Abdillah. Assalamu Alayka wa rahmatullahi wa barakatuh'
'Salam to you, O Aba Abdillah. Salam to you and may Allah's mercy and blessings be upon you'
By doing so, a Zawrah will be registered for you. And Zawrah is the performance of a hajj and anUmrah'
Sadir added, 'After hearing this, there were times when I would perform this Ziyarah twenty times during the day.'
Hanan Ibn Sadiq from his father narrates through a chain of narrators:
Abu Abdillah (Imam Sadiq [as]) asked me, 'O Sadir! Do you perform the Ziyarah of the grave of Husein [as] once every day?'
I replied, 'May I sacrifice myself for you! No.'
Imam [as] said: 'How negligent you people are! Do you perform his Ziyarah once every month?'
I replied, 'No.'
Imam [as] asked, 'What about once every year?'
I replied, 'Sometimes.'
Imam said:
'O Sadir! How negligent you people are toward Husein [as]. Do you not know that Allah has onemillion angels who are disheveled and covered with dust, who cry over Husein [as], and who perform his Ziyarah (at all times) and they never pause?!
O Sadir! How difficult is it for you to perform the Ziyarah of the grave of Husein [as] five times every friday and once every day?'
I replied, 'May I sacrifice myself for you. There is a great distance between us and his [as] grave.'
Imam said:
'Go to the roof of your house, look to the right and left, raise your head towards the sky, and then try to face the direction of the grave of Husein [as] and say:
'Assalamu Alayka Ya Aba Abdillah. Assalamu Alayka wa rahmatullahi wa barakatuh'
'Salam to you, O Aba Abdillah. Salam to you and may Allah's mercy and blessings be upon you'
By doing so, a Zawrah will be registered for you. And Zawrah is the performance of a hajj and anUmrah'
Sadir added, 'After hearing this, there were times when I would perform this Ziyarah twenty times during the day.'
Monday, 21 December 2009
Imam Sadiq [as]'s secret to Safwaan
"O Safwaan! Allah has sworn that one who recites my grandfather's (Imam Husain [as]) ziyaarat from near or afar, and raises his hands to seek his demands after reciting this ziyaarat, shall find Allah fulfilling his demands. Allah, on account of this ziyaarat, shall not let disappointment and dejection befall his servant. Allah will bestow him with nothing less than Paradise andimmunise him from the Fire. His stature shall be elevated manifold, so that he will be bestowed with powers of intercession on the day of mahshar. O Safwaan! Reciting Ziyaarat of Imam Husain (a.s) is equal to Ziyaarat of Allah at the Arsh (throne)."
(Bihar al-Anwar vol.98 pg 300)
(Bihar al-Anwar vol.98 pg 300)
The faith of Hussein [as]
Ibn Qulawayh Al Qummi, Kaamil al-Ziyarat
Jaabir (Al-Ju'fi) through a chain of narrators narrates from Abu Abdillah (Imam Sadiq) [as] who said:
Ali, (the Commander of the believers [as]) said to Husein [as], 'Oh Aba Abdillah, it has been previously established that you will be the leading example' (One of the possible meanings of this statement is that Imam Husein [as] has always been the leading example for all people and specifically for those who suffer from any affliction, even before his time).
'May I sacrifice myself for you. What is my status?' Husein [as] asked.
'You have the knowledge of that which others do not and those who are knowledgeable shall benefit from their knowledge,' the Commander of the Believers [as] replied.
The Commander of the Believers [as] continued:
'O my son! Listen and envision this before it happens to you. I swear to He who has my life in his hand, that the Bani Umayyah will spill your blood but they will not be able to deviate you from your religion nor will they be able to make you forget extolling your Lord.'
Husein [as] replied, 'I swear to He who has my life in his hand, that this is sufficient for me. I submit to that which Allah has revealed, I believe the words of the Messenger of Allah (saw) and I do not belie the words of my father.'
Jaabir (Al-Ju'fi) through a chain of narrators narrates from Abu Abdillah (Imam Sadiq) [as] who said:
Ali, (the Commander of the believers [as]) said to Husein [as], 'Oh Aba Abdillah, it has been previously established that you will be the leading example' (One of the possible meanings of this statement is that Imam Husein [as] has always been the leading example for all people and specifically for those who suffer from any affliction, even before his time).
'May I sacrifice myself for you. What is my status?' Husein [as] asked.
'You have the knowledge of that which others do not and those who are knowledgeable shall benefit from their knowledge,' the Commander of the Believers [as] replied.
The Commander of the Believers [as] continued:
'O my son! Listen and envision this before it happens to you. I swear to He who has my life in his hand, that the Bani Umayyah will spill your blood but they will not be able to deviate you from your religion nor will they be able to make you forget extolling your Lord.'
Husein [as] replied, 'I swear to He who has my life in his hand, that this is sufficient for me. I submit to that which Allah has revealed, I believe the words of the Messenger of Allah (saw) and I do not belie the words of my father.'
Thursday, 10 December 2009
An Important Rule Often Neglected 29
A Code of Practice For Muslims in the West: Interaction in social life » Questions and Answers
Fatawa of Ayatullah al Uzama Syed Ali al-Husaini Seestani
327: Question: Is it permissible for those who reside in the West to send their muhajjaba daughters to co-ed schools (irrespective of whether or not education is compulsory) while there exist non co-ed schools which obviously are expensive, located faraway or of a low academic standard?
Answer: It is not permissible, [even] if it [just] corrupts their character, let alone if it harms their beliefs and commitment to the faith which is what normally happens!
Fatawa of Ayatullah al Uzama Syed Ali al-Husaini Seestani
327: Question: Is it permissible for those who reside in the West to send their muhajjaba daughters to co-ed schools (irrespective of whether or not education is compulsory) while there exist non co-ed schools which obviously are expensive, located faraway or of a low academic standard?
Answer: It is not permissible, [even] if it [just] corrupts their character, let alone if it harms their beliefs and commitment to the faith which is what normally happens!
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